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1- Introduction
2- A Brief history of city of Karbala
3- The current situation of the old city
4- Redesigning Karbala City Centre Competition


Introduction

Karbala is one of special cities in the Islamic world. It is founded after the martyrdom of Imam Hussain (pbuh), the grandson of prophet of Islam (saw). His stance against Yazid was the clash of the Youth Master of the Heaven and the drinker. Although this event took place at 680AD, but it is as much alive and relevant. All those who want to voice their opposition to tyranny and give allegiance to the holy Prophet (saw) and his progeny (pbut) travel to Karbala to visit his Shrine. Even today the number of pilgrims who come to Karbala exceed 15 million people per year. These people come from cities of Iraq and from abroad. The events of Arbaeen, half of Shabaan, Ashura, and Arafah are all testimony to huge number of people who come by foot from as far as Basrah. Nowadays, even Thursday nights attracts huge number of pilgrims to the Shrine of Imam Hussain (pbuh) and his brother Abbas (pbuh).
Moreover, city has a long history of cultural and architectural features. The shrines themselves hold many pieces of art from different centuries of the Islamic history. It is one of unique cities in the Islamic and Arab world.

 

 

A Brief history of city of Karbala

The city and tombs were greatly expanded by successive Muslim rulers, but suffered repeated destruction from attacking armies. The first tomb was made by Mukhtar al Thaqafi in 686. This tomb was built and destroyed during the early reign of Abbasid Caliphs. Mutawakkil destroyed the whole surroundings of the tomb in 850. The present building was built in 979 by **. It was partly destroyed by fire in 1086 and was rebuilt yet again.
In early 18th century, the Hussainiyeh canal was built to bring water from Euphrates to gardens around Karbala. In 1737 the Shia seminary was moved to Karbala. In 1801 Wahhabis attacked the city and damaged many features of the shrine.


 

 

 

 

In the beginning of the twentieth century, Medhat Pasha, the Ottoman governor of Iraq expanded the city by building two well designed districts of eastern and western Abbasi. But city centre was neglected since then. In 1977, government planners decided to improve the situation by demolishing adjacent buildings to the courtyard of the Shrines and build special walls around them. Moreover, they wanted to open a 30m wide road between two shrines so that whoever leave one of them could see the other Shrine or part of it at least. The first part was carried out right away, but the space between two shrines was created by blasting houses in this area after the uprising of 1991. 

 

The current situation of the old city

The old city is the complex of residential and commercial buildings surrounding the Shrines. It was created organically and is located between Streets of Bab Baghdad, Meytham Al Tammar, Jumhurieh, Mukhayyam, Muhit, and Maqam Saheb Al Zaman.

 

 

 

 

The main feature of the city is its huge number of pilgrims. This in turn creates a lot of jobs and attracts commercial activities in this part of the city. Moreover, it has religious activities too and enjoys from many mosques and Hussayniehs. All these amenities need to be serviced. The current situation of the city with old buildings, narrow alley ways, and unorganised market places. It can barely accept millions of pilgrims who come at each ritual. Therefore, there is a dire need to redesign the whole city centre and the area surrounding the holy Shrines.

1) Religious and Educational Activities:
Location of schools, seminaries (religious schools), holy places, mosques, and hussaynias are shown in the Data Collection. In short these are:
    
a) Shrines of some saints (7 Nos)
    
b) Holy places that have significant historical value
    
c) Seminaries (16 Nos)
    
d) Private and government schools (10 Nos)
    
e) Schools for girls (2 Nos)
     
f) Girls High School
    
g) Libraries
    
h) Hussainiyas (8 Nos)


2) Commercial Activities:
The old city apart from being the city centre it is attracting so many regular religious visitors. So naturally there would be a great deal of commercial activity as well. These include special religious souvenirs, jewelers, fruit and greengrocery markets, fast food stalls and restaurants. Moreover, the bazaar is specialised in textile and shoe market. More details are available in the Survey.


3) Hotels
Hotels have been built over years. Naturally, the quality range has a quite wide spectrum. Some are very old, most are refurbished, but nowadays you can find good hotels in the international standards of 2 – 3 stars as well.
The number of registered (authorised) hotels is 293 that hold around 24,500 beds. These are distributed in both sides of immediate streets surrounding the Shrines. The highest standards of hotels are generally located in the north east of this region (Bab Baghdad) and the cheaper ones are scattered around Imam Ali Street. Furthermore, there are 24 hotels that are not registered with authorities. They have around 1,500 beds and are in the outer regions of the old city. The newly under construction hotels are usually out of the city centre. For more details please refer to the Survey.